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Gyan Karmasanyas Yoga :- SHLOK 23
23. Of the man whose attachment is gone, who is liberated, whose mind is established in knowledge, who acts for the sake of sacrifice,his whole action melts away.That man from whom all attachment is gone, from whom all cause of bondage, dharma and adharma, has fled away, whose mind is ever fixed in wisdom alone, who acts with a view, to the performance of a sacrifice his action with its result is dissolved away, is reduced to nothing. Wisdomsacrifice. For what reason, then, is all action which he does, entirely dissolved, without producing its natural result Listen why. Brahman is the offering, Brahman the oblation ; by Brahman is the oblation poured into the fire of Brahman ; Brahman verily shall be reached by him who always sees Brahman in action.With a view to please the Lord, Narayana YajnaSacrifice, Vishnu The man who has realized Brahman sees that the instrument by which the oblation is poured in the fire is nothing but Brahman: that it has no existence apart from that of the Self, just as silver has no existence apart from that of the motherof pearl (mistaken for silver). What (in the illustration) appear as silver is nothing but the motherofpearl. What people look upon as the instrument of offering is, to one who has realized Brahman, nothing but Brahman. Brahman is the oblation: i,e,, what is regarded as oblation is to him nothing but Brahman ; and it is by Brahman that the offering is made, i e the agent is none other than Brahman. The act of offering is nothing but Brahman; and the result, the goal to be reached by him who always sees Brahman in action is nothing but Brahman.Thus, the action performed by him who wishes to set an example to the world is in reality no action, as it has been destroyed by the realization of Brahman in action.
Sri Shankaracharaya
23. To him there is no taint from the action he performs. From the standpoint of the Jnani there is no Karma at all in him; even if he seems to be doing Karma from the standpoint of others, there is no possibility of any fruit accruing to him from it. Because, in truth, Karma has become Brahman. This alone is the vision or outlook of a Jnani (because all duality is falsified by the Self-Knowledge).
Sri. Gangolli D.B
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