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Mokshasanyas Yoga :- SHLOK 54
54. Becoming Brahman, of serene self; he neither grieves nor desires, treating all beings alike ; he attains supreme devotion to Me.How who has reached Brahman and attained selfserenity does not grieve regarding his failure to accomplish an object or regarding his wants. It is not indeed possible to suppose that he who knows Brahman can have a longing for any object unattained ; therefore the words he neither grieves nor desires is tantamount to saying that such is the nature of the man who has become Brahman.Another reading makes the passage mean he neither grieves nor exults.Treating all being alike: he regards the pleasure and pain of all creatures equally with his own, i.e. that they would affect them just as they affect himself) It is not meant here that he sees the identity of the Self in all, as this will be mentioned in the next verse.such a devotee to wisdom attains highest devotion to me, the Supreme Lord; the fourth or the highest of the four kinds of devotion; viz the Devotion of Knowledge, spoken of in vii. 16. Then,
Sri Shankaracharaya
54. For one who has attained the identification with Brahman, His mind will be clear or propitious(well-disposed or appeased). Sorrow and desire will be driven away. With a sense of equality born towards all objects he will attain Paramabhakti or the supreme devotion for Paramaatma or the Ultimate Truth or the Self. This is called Jnana Nishtha (natural establishment in: the real nature as the Self).
Sri. Gangolli D.B
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