| 37. And how should
they not, O Mighty Being, bow to Thee, Greater (than all else), the Primal
Cause even of Brahma, O Infinite Being, O Lord of Gods, O abode of the Universe
; Thou art the imperishable, the Being and the non Being, That which is
the Supreme.Brahma: the Hiranyagarbha. (Because Thou art the Mighty Being),
therefore Thou art the proper object of delight and worship. Thou art the
Supreme Being, as revealed in the Vedantas (Upanishads): Thou art the Sat
and the Asat. The existent, as well as the nonexistent,. that with reference
to which arises our consciousness of non. existence; form the upadhis (conditions)
of the Aksbara, on account of which He is spoken of as the Sat or the Asat,
the existent or the nonexistent In reality, the Imperishable (Akshara) whom
the Vedaknowers speak of transcends the Sat and the asat, and He is Thyself
and none else.He again extols the Lord thus: |
