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Vibhuti Yoga :- SHLOK 10
10. To these, ever devout, worshipping Me with love, I give that devotion of knowledge by which they come to Me.To them who are ever devout, worshipping Me, not for any purpose of their own, but out of love for Me: to them I give that devotion of right knowledge (buddhiyoga) of My essential nature by which they those who worship Me with their thought on Me (x. 9) and so onknow Me, the Supreme Lord, the Self, as their own Self. Why dost Thou give the devotion of knowledge (buddhi yoga) to Thy devotees And what is that obstacle in the path leading to Thee which the devotion of knowledge that Thou givest to Thy devotees serves to remove In answer to this question, the Lord says:Out of mere compassion for them, abiding in their self, destroy the darkness born of ignorance, by the luminous lamp of wisdom, Out of mere compassion ; out of mercy, anxious as to how they may attain bliss. I dwell in their antahkarana which is engaged in thinking exclusively of the self and destroy the darkness of ignorance; that illusory knowledge which is caused by the absence of discrimination,by the lamp of wisdom, by the lamp of discriminatory knowledge, fed by the oil of pure Devotion (Bhaktiprasada), fanned by the wind of earnest meditation on Me, furnished with the wick of right intuition purified by the cultivation of piety, chastity and other virtues, held in the antahkarana which is completely detached from all worldly concerns, placed in the windsheltered enclosure of the mind which is withdrawn from the sense objects and untainted by attachment and aversion, and shining with the light of right knowledge generated by incessant practice of concentration and meditation.Arjunas question about the Lords manifestation. Having heard of the Lords Glory and His mysterious power.
Sri Shankaracharaya
10. I will be in their hearts and bestow on them as a fruit of that Yoga the light of self-knowledge which will rid them of Moha (delusion) itself that is born out of Ajnana (Nescience or Ignorance)."
Sri. Gangolli D.B
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